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Alan Watts and the Problem of Integration
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Alan Watts and the Problem of Integration
“Alan Watts was perhaps the most philosophically sophisticated observer of t…”culturephilosophy
“Alan Watts was perhaps the most philosophically sophisticated observer of the psychedelic experience in the 1950s and 1960s. He also drank himself to death. Stevens is careful about what this means.”
Alan Watts appears in Storming Heaven as a counterpoint and a caution. He was the most intellectually rigorous popularizer of the psychedelic experience in the early era, his 1962 book The Joyous Cosmology provided the philosophical framework that made psychedelic experience legible in terms of Eastern philosophy, process philosophy, and phenomenology. He understood, better than almost anyone, what the experiences were pointing toward.
He also drank heavily, struggled with his personal relationships throughout his life, and died in 1973 at 58 of heart failure, an outcome his biographers have associated with his alcoholism.
Stevens includes Watts because the juxtaposition is honest and important: intellectual understanding of what the psychedelic experience reveals is not the same as living that understanding. Watts articulated, with great precision, the insight that the self is not a separate entity but a pattern in a process, that the ego's isolation is a kind of cognitive error that the psychedelic experience corrects. He articulated it in books, in lectures, on the radio. In his personal life, the insight was evidently harder to maintain.
This is the integration problem that runs through the clinical literature of the era and through the current psychedelic renaissance: the experience can reveal something. What it reveals is not automatically incorporated into how a person lives. The work of integration, of taking the insight from the session into ordinary life and habit, is a separate project from having the insight.
Watts knew this. He wrote about it. He did not, by the available evidence, fully solve it. His presence in Storming Heaven is a reminder that the philosophical understanding of the psychedelic experience and the practical incorporation of that understanding are different achievements, requiring different kinds of work.
Sources
- Stevens, Storming Heaven (1987)
- Watts, Alan. The Joyous Cosmology (1962)
- Wikipedia, Alan Watts
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- Reading list: Storming Heaven Reading list
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- The CIA and the Clinic NotebookLM source pack
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Science annotations on this book
- Timewave Zero: history accelerates toward a final moment of "maximum novelty" predicted for December 21, 2012. Science annotation
Then vs. Now comparisons on this book
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- The CIA and LSD: What MK-Ultra Actually Produced Then vs. Now comparison
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- The Leary Legacy Reassessed: Was He Entirely Wrong? Then vs. Now comparison
- Holotropic Breathwork as Proof of Concept: Non-Drug Non-Ordinary States Then vs. Now comparison
Claims from this book
- The 1968 Schedule I classification of LSD was a scientific judgment based on evidence of harm Claim
- The 1968 LSD research program had a clinical evidence base sufficient for therapeutic application Claim
- The CIA's MK-Ultra LSD program was counterproductive to its stated goals Claim
- The psychedelic research program, if it had continued without the 1968 scheduling, would have produced... Claim
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