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Anderson's Lesson: Why the Title Is Right

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Mini-EssayThe Emperor Wears No Clothes215 words2 source entriesstatus: editorial complete

Anderson's Lesson: Why the Title Is Right

“In Andersen's tale, the emperor's nakedness is visible to everyone. The soc…”
culturephilosophy
“In Andersen's tale, the emperor's nakedness is visible to everyone. The social pressure not to say so is what keeps the fiction functioning.”

Hans Christian Andersen's 1837 fairy tale is about the social mechanics of false consensus. Two swindlers sell the emperor clothes invisible to those who are incompetent or stupid. The emperor, unwilling to appear incompetent, admires the clothes he cannot see. His court follows. Only a child says what everyone can see: the emperor is wearing nothing.

Herer's title borrows this structure precisely. The emperor, cannabis prohibition, is wearing no clothes. The scientific evidence for the scheduling was fabricated or absent. The congressional hearings that produced it lasted two hours. The medical evidence supported the opposite conclusion from the one enacted.

The child who says what everyone can see is effective precisely because children have not yet learned the social pressure not to say obvious things. Herer cast himself in this role: the person who will say the thing that everyone with power has tacitly agreed not to say.

The analogy holds well. The emperor's nakedness, the absence of evidence for cannabis's Schedule I status, was visible to anyone who looked at the primary documents. Herer looked. He said what he saw. He printed it and sold it in head shops for thirty years.

The emperor is now partially clothed again, by rescheduling proceedings and medical cannabis markets. The clothes are still not what was claimed.

Sources

  • Herer, The Emperor Wears No Clothes (1985)
  • Andersen, The Emperor's New Clothes (1837)